Archive for the ‘Native American Sites’ Category

Several times throughout the course of the year I am contacted by individuals asking me about metal detecting or relic hunting at ghost towns, numerous times I’ve also had individuals who want to share their finds with me, or ask that I share them on my Facebook page or on blog. Unbeknownst to many, metal detecting and relic hunting at ghost towns, mining camps, old structures, etc. on public lands is a felony offense.

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It has been my standard practice to politely inform these people of the Federal laws protecting historic sites over 50-years-old, and inform them of the harsh consequences they face if caught in the act- A felony charge with fines ranging from $500 to $20,000 and/or up to one-year in prison. In most cases those who have contacted me are unaware of these laws, and thank me for alerting them prior to their planned adventures. In some instances however, I get the more confrontational types who want to challenge me (as if I am the one who wrote the law) and argue the law. And, often, I get the lame old “Well I won’t get caught” or “Does anybody really enforce it?” response, which is discouraging.

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A rusted button at an old mining camp, tempting to pocket, but by the word of the law it is illegal

Lately, I have experienced a noticeable increase in people asking about metal detecting and relic hunting at ghost towns. One of the cool, behind the scenes features of my blog is a record of “search terms” people have used while visiting my blog, and “metal detecting ghost towns” has become a popular search term much to my dismay. I understand the allure of snooping around an old cabin or town site and seeing what you can find- I’ve been there, done it. It is a romantic vision in many of our minds that we’ll be the one to stumble across a rusted Colt pistol, or an old gold coin under the floorboards of a cabin. We are not vandals out to destroy anything, our intentions are good and it is a fun hobby, we are focused people looking for something cool to hang on the wall. I get it, I’ve done it, but I now know we can’t do it. Relic hunters, as harmless as our intentions are on the surface, take a severe toll on our historic sites, and, by the word of the law, relic hunters and metal detectors are one in the same with the vandal who tears down the wall, or the arsonist who burns the old building. If it is on public land, i.e., National Forest, State Lands, or BLM lands, we can look, but we can’t keep, and we can’t excavate. If we find relics we can enjoy them, but we have to leave them at the site where we found them.

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It is frustrating, and there is great temptation, after all, who will notice if I take a handful of square nails, or it won’t hurt that building at all if I take that old doorknob, or somebody threw these bottles in the dump a hundred years ago, what’s the big deal if I take them home? If it was only one of us who did that, it would not be a big deal, but multiply that by one hundred or one thousand and in a decade there will be nothing left of our ghost towns and historic sites- And this does not even take into account the natural ravages of time and weather, forest fires and floods, and the still rampant vandalism and arson that has always plagued our ghost towns.

The Reynolds Gang Unmasked- The Legend, The Truth, The Treasure

I myself was unaware of these laws until the last ten years or so,  and I myself am guilty of taking objects I found on public lands prior to my knowledge of the laws. There are several on the books- the American Antiquities Act of 1906 and numerous revisions to said law, the National Historic Preservation Act 1966 with revisions in 1980 and 1992, the Archaeological and Historic Preservation Act, Archaeological Resources Protection Act, Abandoned Shipwreck Act, and the Native American Graves Protection and Repatriation Act.

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The Wapiti Mine Office and General Store 2016

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The Wapiti Mine Office and General Store after vandals ripped it down 2017

All of these laws were designed to protect our cultural heritage and our Nation’s rich history, so that it may be enjoyed by our children, grandchildren and generations yet to come, but many do not know about these laws, and some do not care, viewing the laws as largely unenforceable measures, and governmental overreach.

As my involvement in the historic site/ghost town field has grown over the years I have become acutely aware of the reason for, and the need for these laws- Recently, in the last three years, I have witnessed the destruction of several historic structures in Colorado, I have witnessed a family of four, mother, father, and two young children, deface an historic and clearly marked “PROTECTED” mill building with graffiti, I have seen an entire rusted automobile disappear from the Sego ghost town in Utah…after it had been defaced with graffiti the year before, and I have stood in shocked disbelief as I watched a family from Minnesota climb over a well-marked, protective fence erected by the Forest Service so they could “touch” ancient Native American rock paintings with their hands.

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This old coupe which had sat at Sego, Utah for 60 years was illegally hauled away in 2017.

As our society grows increasingly ignorant, uneducated, and self-serving, the need for these protective laws will only increase, unfortunately, enforcing these laws is nearly impossible without the help of others- As ghost-towners, road trippers, and history buffs, we all need to help spread the word that metal detecting, relic hunting, defacing, damaging, or taking anything, even the tiniest nail or shard of pottery from historic sites over 50 years located on public lands is illegal. Permits to metal detect and relic hunt at historic sites are available and are Federally monitored- Normally, permits are only issued to actual, historic or archaeological research parties, and not private citizens. What you do on private land is entirely up to the discretion of the land owner and the parties involved.

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Vandalism right next to a sign asking visitors NOT to destory the historic Magnolia Mill in Montgomery, Colorado.  This is not art, this is vandalism.

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Furthermore, we are the first line of defense of America’s history, our history- If you see someone relic hunting, defacing, or destroying a historic site, either kindly inform them of the law, or if you do not want to confront someone, get photos and their license plate number and turn it over to the Forest Service in the area. It is a difficult thing to do, but the Forest Service can not possibly patrol every site every day, so it up to us to protect our historic and cultural heritage.

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A family I witnessed defacing the Magnolia Mill right in front of the signs. I turned their license plate number into the Fairplay Ranger Station and they launched an investigation.

Take only pictures. Enjoy our heritage, don’t destroy it!

American Antiquities Act of 1906

16 USC 431-433

Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That any person who shall appropriate, excavate, injure, or destroy any historic or prehistoric ruin or monument, or any object of antiquity, situated on lands owned or controlled by the Government of the United States, without the permission of the Secretary of the Department of the Government having jurisdiction over the lands on which said antiquities are situated, shall, upon conviction, be fined in a sum of not more than five hundred dollars or be imprisoned for a period of not more than ninety days, or shall suffer both fine and imprisonment, in the discretion of the court.

Sec. 2. That the President of the United States is hereby authorized, in his discretion, to declare by public proclamation historic landmarks, historic and prehistoric structures, and other objects of historic or scientific interest that are situated upon the lands owned or controlled by the Government of the United States to be national monuments, and may reserve as a part thereof parcels of land, the limits of which in all cases shall be confined to the smallest area compatible with proper care and management of the objects to be protected: Provided, That when such objects are situated upon a tract covered by a bonafied unperfected claim or held in private ownership, the tract, or so much thereof as may be necessary for the proper care and management of the object, may be relinquished to the Government, and the Secretary of the Interior is hereby authorized to accept the relinquishment of such tracts in behalf of the Government of the United States.

Sec. 3. That permits for the examination of ruins, the excavation of archaeological sites, and the gathering of objects of antiquity upon the lands under their respective jurisdictions may be granted by the Secretaries of the Interior, Agriculture, and War to institutions which the may deem properly qualified to conduct such examination, excavation, or gathering, subject to such rules and regulation as they may prescribe: Provided, That the examinations, excavations, and gatherings are undertaken for the benefit of reputable museums, universities, colleges, or other recognized scientific or educational institutions, with a view to increasing the knowledge of such objects, and that the gatherings shall be made for permanent preservation in public museums.

Sec. 4. That the Secretaries of the Departments aforesaid shall make and publish from time to time uniform rules and regulations for the purpose of carrying out the provisions of this Act.

Approved, June 8, 1906

Having had enough of Colorado’s never ending winter of 2013 my friend Jered and I, one night in a drunken stupor, decided it was time to force the issue of the spring thaw and go camping in warmer climes. It seemed only reasonable that we pick the arid Book Cliffs region and the ghost town of Sego, Utah- a five hour drive across the snow capped peaks of the Rockies. Weather reports indicated that the mid-March temperatures in the area would be in the balmy 50’s which was about 40 degrees warmer than the eternal icebox Colorado had been suffering through for the last several months.

In the days leading up to our desert journey my partner and I secured our provisions which consisted largely of cheap domestic canned beer, cigarettes and beef jerky. We departed our snowbound gulag and made good time crossing the continental divide and beginning our descent into the semi-desert corner of Utah where we’d camp, stopping one last time in Grand Junction, Colorado to requisition more beer…just in case.

Crossing the border in Utah we left Interstate 70 for the less traveled remnants of old Highway 6, long neglected, beaten, broken, and pock marked. We bounced down the road until we came to the big, sweeping bend that marks your arrival to the “almost ghost town” of Thompson Springs, Utah. It was my third trip through Thompson Springs, and it looked no worse for the wear than it had in my previous visits. Isolated and remote, Thompson still hangs on, with around ten hearty souls remaining.

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Thompson Springs was a small railroad terminal on the Amtrak line for many years, as well a place to stop for a meal or catch some rest along old Highway 6. Thompson Springs began it’s decline when Interstate 70 bypassed the town a mile or two to the west, and Amtrak followed suit a short time later, closing the terminal which hastened the communities demise.

My friend and I didn’t waste much time as we passed through Thompson, we were on our way to Sego, which lies a few miles north east of the town.  As we left town, a sign on the fence of one of the few occupied homes in town read “In this Vale all knees shall be bent, and all beards shall remain untrimmed”- clearly in reference to the owners’ Mormon faith. We wound up the narrow sandy canyon, stopping to admire a grouping of ancient rock paintings, said, by the local Native American tribes to represent the “Star People” who visited earth in the days before time, and brought us knowledge. It is estimated that these magnificent paintings are anywhere from 4,500 to 10,000 years old!

The Star People

The Star People

Standing with the Star People

Standing with the Star People

A hand print, many thousands of years old.

A hand print, many thousands of years old.

Leaving the Star People we stopped to explore the ghost town of Sego, a small collection of ruins that mark the sight of coal mining town that once operated in the canyon from around 1890 to 1950. The company store still stands proud, and a forlorn Chevy coupe used for target practice for many, many years are the main attractions at Sego. Carefully tip-toeing through the thick sagebrush, prickly pear cactus, and other things that poke and sting, keeping a vigilant eye out for rattlesnakes, several other fallen down buildings, and a few more bits and pieces of old cars can be found at the site.

The company store at Sego

The company store at Sego

We left the town site and continued up the narrowing canyon in search of a suitable campsite, beer thirty was rapidly approaching and we’d spent enough time in the Rover for one day.  Finding no spot in Sego Canyon large enough for our tent, we took the branch leading up Thompson Canyon, and found a perfect spot at the site of “old” Thompson Springs. Beneath several gigantic and very old cottonwood trees was small flat clearing, surrounded by rugged canyon walls. Two or three old stone dwellings marked the site, half carved into the walls of the canyon.  The “spring” from “Thompson Springs” bubbled up through the ground and ran out of an old iron pipe into the tiny creek bed below our camp. Although we brought plenty of water with us, It was reassuring to have a fresh water source in the middle of the desert.

Stone houses carved into the rock at Old Thompson Springs

Stone home carved into the rock at Old Thompson Springs

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We set up our tent, and then Jered was assigned the task of making fire- No person on earth create fire as quickly and effectivbely as Jered can. We’ve camped often, and if Jered can not make fire, we break camp and call it off because it is a bad omen. Having established a fire, we got drunk, and proceeded to tell each other lies about how great we were and all the grand and fantastic things we were still planning to do. 

Jered, the fire maker, precariously perched above a desert chasm

Jered, partner on many camping trips and the top fire maker in the world, precariously perched above a desert chasm

Around noon the next day, hungover and confused, I tumbled out of the tent and made a very poor pot of coffee and made enough noise to wake my partner up.  We decided to drive back in to Thompson Springs and see the sights.  

We parked the Rover and started to walk around downtown Thompson, which is one east-west street and one north-south street. We peered in the open doors and broken windows of the abandoned businesses, and snooped around the old Amtrak station which still had a sign warning “Parking for Amtrak Customers Only”.  A small group of men at the RV Park, one of Thompson’s only active businesses, were lazily putting up a storage shed, and one man on a riding mower watched us carefully for a minute or two before waving then going about his business.

Walking in downtown Thompson Springs

Walking in downtown Thompson Springs

The Amtrak Station

The Amtrak Station

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As we were leaning through the door “almost” trespassing into an old shed, snapping photos of a great old 1950’s era diner sign, a small truck appeared on the road to the east and a cloud of dust kicked up behind it as it made it’s way towards us. As it approached I noticed an older man with long white beard driving, and he slowed down and parked right in the middle of  Main Street. I was sure we were about to get an earful and the customary twenty questions about who were where, where were we from, why were we there and when were we leaving. I also feared the long white beard meant this was the Mormon elder of the town and being from a state with few Mormons, and only tall tales about them, I felt a little bit scared.

The great old sign I was photographing when the local came by in his truck.

The great old sign I was photographing when the local came by in his truck.

My worries were quickly put to rest when the local approached us with an open hand and greeted us with “Welcome to Thompson Springs, I’m just a lonely desert dweller.”  We chatted for a few minutes with the friendly stranger who showed us the work he was doing on the old diner, and said he hoped to be up and running selling simple sandwiches and soup in the summer months to the few visitors who pass through Thompson. Then, as we were winding up the conversation he asked “You guys wouldn’t happen to have any weed would you?”  Not expecting that, Jered and I snickered and looked at each other and informed the stranger that no we didn’t. Sadly, he explained to us that saw our Colorado license plates the day before as we came through town, and knowing that dope was legal in our state, he was hoping we had brought some along. He told us how the two biggest problems he faced as a weed smoker was- 1) Living in Utah and 2) Living in the desert “Where the air is so dry all I can grow is stems!” We informed him that we didn’t smoke marijuana, and we were sorry we couldn’t help him out.  He was shocked we weren’t enthusiasts, and he made sure we at least drank beer, and telling him that, yes, we drank beer, he seemed to feel a little bit better and he bade us farewell saying he better get back to his old lady before she drank the last of his beer. As he opened the door of his truck a couple of empty beer cans cascaded out the door and he picked them up and threw them in the back. He waved goodbye with a fresh beer in his hand and headed back from whence he came, disappearing in a cloud of dust.

Laughing about our strange desert encounter Jered and I hopped back in the Rover and headed for the gas station along the I-70 frontage road a mile or so west of Thompson Springs. I topped off the gas tank and headed inside to grab some peanuts and a coke. I opened the door and standing there in front of me was my second biggest fear when traveling through Utah- the Grand County Sheriff. Rumors abound regarding the harsh and sinister ways of Utah law enforcement officers and in ten previous trips through the  Industry state, I had avoided contact them, now I stood face-to-face with John Law. He was a tall and solidly built man, with short cropped light hair, a dark green shirt with gleaming badge, and tan polyester pants with large chrome plated revolver hanging from his hip. My initial reaction was to stop, turn around, and leave, but this would have been suspicious, so I nervously wandered the aisles searching for peanuts in a cold sweat. The Sheriff, noticing me, nodded his head, and went back to talking with the cashier at the station as if I wasn’t there. My fears soon faded when I heard him discussing the previous night’s poker game down the road at Crescent Junction, and how he had to tell a couple of underage kids not worry, that he was off duty and there to play cards and get drunk too.  He laughed and joked with cashier and proved himself to be the exact opposite of all the horrible and dreadful things I had heard about Utah Sheriffs. He even wished me a good day as I left, and paid me no further notice as we drove away.

Back at camp Jered and I laughed about our new friend in Thompson Springs, and what an unexpected encounter that had been, as we enjoyed our dinner of buffalo steaks and wild sage. Later that night as we sat around the wood stove in the tent bullshitting, a rogue gust of wind blew back a spark out of the stove and our tent caught on fire.

Our tent that caught on fire.

Our camp at Old Thompson and the tent that caught on fire.

 

 

 

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Along the border with Colorado in east-central Utah near the ghost towns of Thompson Springs and Sego is an area rich in history, both ancient and modern, the area is known as the Book Cliffs. The Book Cliffs geographic area spans the border into Colorado and is one of the best kept secrets in the west in my personal opinion.

Most people buzz past the book cliffs along Interstate 70 and never stop to look twice. From the road, the Book Cliffs are just a dull, lifeless looking prominence that skirts the far edge of a wide, barren, dusty desert basin where nothing but cactus and a few sparse shrubs grow. Dotted with patches of alkali and crisscrossed with sandy washes, there isn’t much reason for anyone to stop in this part of the world.

For years I was one of those people who sped through this region on my way to more scenic parts. But recently my interest in ghost town photography led me off of Interstate 70 and into the Book Cliffs for the first time. My original destination was the old coal mining town of Sego, Utah, now completely deserted and a very picturesque setting for the photographer of “old junk”.

On my first visit to Sego I was taken back by the beauty of the area, how different it was from it’s far away appearance from the interstate. The Book Cliffs weren’t the dry dead bluffs they appeared to be. Here, in the middle of the desert, were deep canyons with tiny water flows, tall cottonwood trees, sagebrush, pinyon pine and juniper, and even a few Aspen at higher elevations.

Wildlife abounds in the Book Cliffs area, pronghorn antelope, deer, squirrels, mountain lions, birds, and every size and shape of lizard imaginable call this area home. I’m sure there are plenty of snakes as well, but I didn’t set out to find any, having a long-standing agreement with the snakes that I leave them alone, they leave me alone. This is and has been a land of plenty hidden away in the inhospitable desert for a very long time.

Looking on the red stained walls of the sandstone cliffs and canyons a trained eye can spot Native American rock drawings in great abundance. Some of the rock drawings, such as the Sego Canyon petroglyphs/pictographs are fairly well-known and easy to find. Thousands of other rock drawings dot the region seldom noticed, and many still waiting to be found by modern eyes.

These images represent the work of several different cultures spanning thousands of years. The oldest depicting strange zoomorphic or “alien” looking forms were made by an unknown archaic race and date back 8,000 years! Native American lore says these are drawings of the “Star People” that are our distant ancestors who brought modern man and knowledge to the earth.

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The second group of rock drawings were made by the Fremont people who were contmeporaries of the Anasazi, and who, like the Anasazi mysteriously disappeared around 1,000 years ago. The newest of the Native American rock art is credited to the Ute and Paiute tribes and dates from 130-400 years old.

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Numerous scenes are depicted- buffalo hunts, horses, warriors/hunters with drawn bows, mountain goats, bighorn sheep, deer, beavers, turtles, strange otherworldy looking creatures, symbols and shapes, even a lone hand print high on a sandstone wall…and, of course, on the easier to reach drawings, modern graffitti left to remind future generations what rude and disrespectful animals modern man was.

A trip to the Book Cliffs is a trip back in time, there, alone and away from the noise and hustle of the modern world, you can explore and enjoy the historic records of long ago events and mysteries left on stone pages by our ancestors.

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If you take the dirt road northeast out of Thompson Springs, Utah a few old signs will point the way to Sego Canyon and the ghost town of Sego.  As you enter the canyon ancient rock drawings and paintings can be seen on the canyon walls, some estimated to be over 6,000 years old. Native American lore says these are drawings of the “star people” who visited earth in the distant past giving us simple creatures knowledge, and once you’ve seen them, you’ll have to admit, the figures depicted look otherworldly.

A short distance beyond the rock drawings the dirt road branches, the right fork takes you past the Sego Cemetery and on into the canyon where the remains of the town can be found. Sego was a coal mining town settled largely by Italians around the turn of the last century.  Taking the the other fork of the road leads you up the canyon to a fence and signs that indicates the boundary of the Ute Indian Reservation and warns you not to enter.

Sego Canyon is one of my favorite places. I couldn’t help but sense an “energy” the whole time I was in the canyon- hard to explain, but there was just a different feeling about this place.  People have come to, lived, and left this isolated canyon in Utah for 6,000+ years. Maybe the energy I felt is what has drawn human types to this place for so long.  There’s not many people here today though, just the occasional tourist, or local on their way to or from somewhere. Sego’s population today seems to be composeed almost entirely of lizards. I was amazed at how many different shapes and sizes I saw, all differently colored and marked, and with every footstep another would scurry past.

I enjoyed Sego Canyon so much that I stopped there twice on one road trip, and I can’t wait to return to Sego.  Well worth a visit to anyone who finds themselves in the area, but a word of caution- if it rains be prepared, the road to Sego is crisscrossed with washes and just a little rain will turn this desert road into a tricky situation for 2-wheel drive vehicle like I found out.

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